The Official Christie's Press Release



RELEASE: CHRISTIE’S CROWNS AUCTION WEEK IN DUBAI WITH PART II REALISING $2,260,250, 24 OCTOBER 2012

CHRISTIE’S CONCLUDED ITS 13TH SALES SEASON IN THE REGION REALISING A COMBINED TOTAL OF $5,900,350/AED21,665,204 AND ESTABLISHING 29 NEW WORLD AUCTION RECORDS FOR MIDDLE EASTERN ARTISTS.

Christie’s concluded its 13th sales season in the region realising a combined total of $5,900,350/AED21,665,204 and establishing 29 new world auction records for Middle Eastern artists. Tonight’s Part II sale followed the success of last night’s auction and realised $2,260,250 /AED8,295,117, selling 88% by value. In a busy and animated room, this evening’s sale offered works by 16 artists who had never before been represented at auction, all of which sold within or above their high estimate.
Top lot of the evening was lot 106 Louay Kayyali’s The strange Lady Arlette Anhoury, painted in 1962, realising $170,500 /AED625,735 after a fierce bidding battle between room and telephone.
Over the past six years Christie’s in the Middle East has supported a number of charities by offering works of art at auction, raising a combined total of $20 million. This evening we are delighted to have added another $370,000, which will support two further charities: Caspian Art Foundation, which aims to help young students from the region to complete their postgraduate studies at the University of the Arts London; and The Prince’s School of Traditional Arts which was founded in 2004 by HRH The Prince of Wales, and which teaches the practical skills of the traditional arts.  
The two lots offered from the private collection of Robert Douaihy to fund the building of the Saliba Douaihy’s gravestone in Ehden, Lebanon raised $106,000 against a low pre-sale estimate of $40,000.
“The October 2012 sales season has demonstrated again the depth of this market and the continuously growing interest in the arts. With 41 young artists represented for the first time at auction in 2012, and with most of them being sought after in the auction room, we continue to lead in the region by offering the most exciting sales platform with the best international reach. We would like to express our thanks to the Islamic Arts Museum in Malaysia, the Farjam Collection, HRH Princess Wijdan M. Al-Hashemi of Jordan and the galleries, all of whom donated works to support the two charities tonight. We look forward to the next sales at Christie’s Dubai, which will be held on 16 and 17 April 2013,” commented Hala Khayat, Specialist of Middle Eastern Art.
OVERVIEW 2012

APRIL 2012
OCTOBER 2012
PART I
$4,016,300
AED14,751,870
$3,640,100
AED13,370,087
PART II
$2,386,525
AED8,763,320
$2,260,250
AED8,295,117
SALE TOTAL
$6,402,825
AED23,515,190
$5,900,350
AED21,665,204
SOLD BY VALUE
91% for Part I
93% for Part II
96% for Part I
88% for Part II
SOLD BY LOTS
85% for Part I
88% for Part II
86% for Part I
80% for Part II
NEW RECORDS
4 for Part I
18 for Part II
5 for Part I
24 for Part II
ARTISTS FIRST TIME AT AUCTION
25
16
COUNTRIES PARTICIPATING IN AUCTION
11 for Part I
12 for Part II
13 for Part I
14 for Part II
TOP LOT
Mahmoud Saïd, Marsa Matrouh
Selling for $602,500
AED2,212,983
Mahmoud Saïd, Pêcheurs à Rosette, selling for $818,500
AED3,006,350


About Christie’s
Christie’s, the world's leading art business, had global auction and private sales in 2011 that totaled £3.6 billion/$5.7 billion. Christie’s is a name and place that speaks of extraordinary art, unparalleled service and expertise, as well as international glamour. Founded in 1766 by James Christie, Christie's has since conducted the greatest and most celebrated auctions through the centuries providing a popular showcase for the unique and the beautiful. Christie’s offers over 450 auctions annually in over 80 categories, including all areas of fine and decorative arts, jewellery, photographs, collectibles, wine, and more. Prices range from $200 to over $100 million. Christie's also has a long and successful history conducting private sales for its clients in all categories, with emphasis on Post-War and Contemporary, Impressionist and Modern, Old Masters and Jewellery. Private sales totaled £502 million / $808.6m in 2011, an increase of 44% on the previous year.

Christie’s has a global presence with 53 offices in 32 countries and 10 salerooms around the world including in London, New York, Paris, Geneva, Milan, Amsterdam, Dubai, Zürich, and Hong Kong. More recently, Christie’s has led the market with expanded initiatives in growth markets such as Russia, China, India and the United Arab Emirates, with successful sales and exhibitions in Beijing, Mumbai and Dubai.

*Estimates do not include buyer’s premium. Sales totals are hammer price plus buyer’s premium and do not reflect costs, financing fees or application of buyer’s or seller’s credits.

Complete catalogue available online at www.christies.com or via Christie’s Mobile, iPhone, iPad and Android apps.

IF YOU WOULD LIKE TO DOWNLOAD THE PDF VERSION PLEASE FOLLOW THIS LINK :


CHRISTIE'S AUCTION OF MODERN & CONTEMPORARY
ARAB, IRANIAN & TURKISH ART

24 OCTOBER 2012, 7:00PM JUMEIRAH EMIRATES TOWERS HOTEL, DUBAI, UAE


Click on the image above to view the online magazine (Flash Animation)

Six lots donated by 7 artists and their galleries will be sold to benefit Caspian Arts Foundation. These will be auctioned off on October 24th at Christie's Modern & Contemporary Arab, Iranian & Turkish art sale in Dubai. 

For any information on these pieces send an email to events@caspianartsfoundation.com

This is the first time these artists' works will be sold at an international auction. Funds raised will go to benefit Caspian Arts Foundation and the scholarships that will be awarded in 2013. 



AYAD ALKHADI  At The Beginning
Acrylic, pen, charcoal and pencil on canvas
72 x72in. (183 x183cm.)
Executed in 2012

Alkadhi escaped Iraq in 1994 and settled in California but his work is dominated by the effect of the war described by the artist as “the emotional arc by which one compares all other experiences….”. Here the contrasting bright and dark colours and the distorted and monstrous shapes reflect the artist’s internal struggle as he relives the atrocities witnessed in his homeland.
DONATED BY THE ARTIST AND THE LEILA HELLER GALLERY, NEW YORK

                                        
SHOJA AZARI & SHAHRAM KARIMI   Spring  (from the Silence series)
Arcylic on canvas with video projection
50 x 89in. (127 x 226 cm)
Executed in 2007-2008, this work is number one from an edition of three

From the Silence series, this is one of four video paintings representing the seasons – a collaboration between these two lifelong artist friends. Abstract views of a lake are depicted here with subtle movements of wind, water and rain suggested by the projection of a mirror image onto the painted canvas, bringing the flat surface to life.
DONATED BY THE ARTISTS AND LEILA HELLER GALLERY, NEW YORK



SHIRAZEH HOUSHIARY  untitled
Signed and dated 'Shirazeh Houshiary' 2007 (on the reverse) 
Mixed media 
15 ¾ x 15 ¾ in. (40 x 40 cm) 
Executed in 2007

The main characteristic of Houshiary’s much sought-after paintings and drawings are that they are intentionally barely visible - emerging from and melting into the black or white backgrounds. The artist explains that her work ‘comes and goes: sometimes you see it, sometimes you don’t. The universe is like that – everything is in a state of flux’. She acknowledges the influence of Sufism and 13th century Persian mystic poetry in her work.
DONATED BY THE ARTIST AND THE LISSON GALLERY, LONDON


HADIEH SHAFIE   11580 Pages (detail)
Acrylic, ink and paper with printed and hand-written Farsi
30 x 30 x 3 ½ in. (76.2 x 76.2 x 9 cm)
Executed in 2012

In this work, individual strips of paper marked with the word eshghe, (love or passion), have been delicately rolled to create miniature scrolls. Shafie’s work is inspired by the Sufist meditative prayer of the heart known as ‘dikhr’, where a single word is repeated. With only one work ever offered by the artist at auction, Shafie’s works are highly sought-after.
DONATED BY THE ARTIST AND THE LEILA-HELLER GALLERY, NEW YORK


ALI BANISADR  Divine Wind
Signed and dated 'ALI BANISADR 12' (lower right)
Signed and dated 'Ali Banisadr 2012 (on the reverse)
Oil on linen
30 x 36in. (76.2 x 91.4 cm)
Executed in 2012

Through the use of a bright palette and large brushstrokes, the artist evokes his chaotic memories of displacement and war. Originally from Tehran, a young Banisadr left the country with his family to settle in the United States where he now lives and works. He captures the brutality of the war in this broken and fragmented composition. Banisadr’s works have never been auctioned before, except for charity and, as he produces very few works, his works are rare.
DONATED BY THE ARTIST AND THADDEUS ROPAC GALLERY, PARIS



POURAN JINCHI  Morning 06
Signed and dated 'Pjinchi 2009' (lower right)
Waxed charcoal and pencil on Rice paper
18 x 18in. (45.7 x  45.7 cm)
Executed in 2009

“What would a prayer look like if you were asked to draw it? I visualise the spiritual fulfilment of prayers and then translate that into aesthetic creations to see whether they relay what prayer could mean.” (Pouran Jinchi). Jinchi’s work is deeply rooted in her Persian to produce harmonious abstract compositions where the works become platforms for the act of prayer.
DONATED BY THE ARTIST AND THE THIRD LINE GALLERY, DUBAI




Q&A with Alyâa Kamel | Published Under Caspian Arts Foundation | August 8th, 2012


The Oriental Dream

After a week of sharing her wonderfully colourful and dynamic drawings and paintings with Caspian Arts Foundation, Alyâa Kamel speaks with us about her life as an artist and how her time in Egypt during its revolution in 2011, gave birth to her latest exhibition which is on show at the Tafkaj Gallery in Geneva. Currently working on her upcoming exhibit in Cairo, Alyâa shares her views on an artist's ability to shed light on humanity and its place in society, where otherwise it would be obscured or not fully accepted and she feels this ability to respond to the ongoing change within the region, through her work. 

This is something that is setting the tone for Middle Eastern contemporary art today: pushing the boundaries and  barriers that co-exist within societies, overcoming taboos and basically driving the region to its next level which is connecting to a more global stage, connecting to the West and widening our language and also our vision. 

NM: Thank you for the interview Alyâa. After we spoke, I visited your website and watched a clip where you mentioned that you don’t paint or create your work through any rational or logical process. What I am assuming is that you paint from your emotion and inspirations. Is this true each time?
AK: Yes it is true. My Art is a pure emotional process that flirts with thoughts, to give birth to a painting or a drawing.

NM: What motivates you before you go and start a new series of works?
AK: My motivation is Life itself and how it vibrates in me.

In the Metallic Mist

 NM: Do you ever sit in front of a blank canvas without having any idea of what is about to come?
AK: Yes it has happened several times. Usually it means I have to do something else.

NM: I’m interested in your “social red carpet” works. When we spoke, you briefly mentioned the inspiration coming from the revolution in Egypt, as you were there when it happened. What were your impressions before putting paint onto canvas and was it an immediate connection?
AK: Humanity at its full power that was put into the brush, and then into the colour.  An unbreakable link between all human beings

The Red Social Carpet (drawing)

NM: It really shows the connection between arts and political events taking place and how artists truly play a role. Artists really put themselves on the line!
AK: An idea or a feeling expressed in all its nakedness is always risky in a society that makes sure that all stays in a fuzzy shadow. An artist transforms darkness into light. A lot of people will try to find the switch!

NM: Do you look at art as a tool to bring about change and the social norm, especially in a region that is undergoing conflict and change?
AK: Art is a way to unleash inner emotions into the world. First the beauty, second an understanding and finally the beginning of a series of thoughts that will lead to a strong desire of change.

NM: You were studying for some time in London, how did you find living in such a creative and dynamic city?
AK: Living in London and being in an art environment was a great opening of the mind and soul.  It gave me a lesson in freedom and also in evolution.

Dancing Lines

NM: Do you have any message of hope to aspiring artists who are living in the Middle East and who would really benefit from living abroad and align their hopes and dreams with reality?
AK: The Middle east has a lot to learn from other countries and other countries have a lot to learn from the Middle East! You have the chance to bring these worlds together, bringing a wider knowledge, an extra definition to a multicultural world that needs to move forward.

NM: It relates to this case of artists struggling to find their voice in most parts of the region. Do you feel a greater responsibility to your work as you live outside and enjoy the freedom that you can use in your work?
AK: As an artist and a human being I feel responsible.       

NM: Do you ever use any other mediums in your art?
AK: I use acrylic, watercolor, ink, sands, crystals….
  
NM: Can you share with us one of your personal favourites and tell us why you love it?
AK: The mural that is exhibited in the gallery Tafkaj. The people waiting for the changes to take place, they are slightly moving (so there is visual movement) ... and the change of the political situation; despair leading to hope.

The Mural

NM:What are you currently working on?
AK: I am working on several projects but getting ready for my Exhibition in Cairo.

To visit Alyaa Kamel's website click here: site

In Conversation with Pouran Jinchi | Published Under Caspian Arts Foundation | July 6th, 2012

In our Q&A with Pouran Jinchi, we talk about her calligraphy works in their abstract form, her Ritual Imprint series and how her life experiences have made their way into her art: "a series of influences woven from the past and present that luckily sometimes align into a concept." Through Jinchi's works, she shows an extraordinary capacity to take the subject out of its context and work with its essence using different methods, form and material. She shows the subject matter in its own light, away from any layers of illusions, stories or controversy that may be surrounding it.  Pouran Jinchi is also very supportive of the arts and we are very lucky to have her on board as one of Caspian Arts Foundation's contributing artists this year.

Untitled 13 (Entropy Series, 2010)

NM: Did you always know you wanted to use calligraphy as a main form of expression in your work?
PJ: I studied calligraphy as a child and I had no idea it would make its way into my art. Its fascinating to see how many of life experiences influence your relationship to art.

NM: What was the transformation that took you away from traditional calligraphy into a more abstract one. Was this a gradual process or did you just instinctively know that this was the direction you wanted to move towards?
PJ: I think when you love something and you explore it in depth, you start seeing it in many different ways. The process has been both gradual and instinctive at different periods. Language has so much of an impact on how we as people express ourselves both written and spoken. Thus by interpreting it differently I think it allows for new questions and possibilities. I believe this could apply to many subjects not just necessarily arts.

NM: I read in an article some time ago that you do not like to reveal the source of the poetry you use (Entropy series). First of all is this true? Why have you kept it a mystery?
PJ: In the Entropy series I feel it is as much about the motion I was trying to portray and I really wanted the audience to bring their own experience and inspiration to the work. The message of that piece for me goes beyond the source material and that work was never meant to be so literal.

NM: How do you approach each of your projects in the sense that do you take the time to find it or does that inspiration seem to find its way to you?
PJ: I’ve found that process very relational. It is never really one thing or a specific time that I can point to but often a series of influences woven from the past and present that luckily sometimes align into a concept. It is not hard for me to be inspired but pulling together and executing a concept is a wonderful challenge to have.

NM: I’d like to speak about the Ritual Imprint works. I’m curious to know what drew you to the subject matter, and why you chose to use the ‘mohr’ for these works?
PJ: I was born in Mashad, a very religious city and 'mohr' was sold to pilgrims who visited Imam Reza shrine. I learned about Mohr as my grandmother would take me to the shrine and that experience has made its way into my work.

Dawn 02 ( Ritual Series, 2009)

NM: The Muslim prayer tablet is also made out of clay, so there is this element of working with natural products made from the earth. Do you bring this aspect in to your creative process at all?
PJ: During the ritual of prayer one places their forehead on mohr during prayer and kisses mohr upon finishing prayer. Mohr is really earth and  it is a connection that a believer makes to earth in my understanding of the ritual. The use of mohr is a very intimate experience and I wanted to incorporate that physical relationship in this work by rubbings, made by scratching charcoal on paper.

NM: One of the qualities I am drawn to in the Ritual series is that they have a very calming effect. Not only the way the shapes and letters are formed together but also the materials used. The subject matter is quite serious but then you use this thin paper giving it a ‘Japanese’ or asian feel. For some reason, this lightens the original meaning and we are simply drawn to the letters itself and the way they are formed around one another. Is this your intention?
PJ: I was trying to imagine drawing a prayer in a way that is supposed to make one feel, the repetition and the peacefulness. Of course, I had to draw from my own experience, which could be a different ritual for someone else but with the same purpose.

Noon 04 (Ritual Series, 2009)
NM: I find ‘Noon 04’ unusually striking. I feel a connection to many spiritual images when looking at it such Gustave Dorè’s, ‘Celestial Rose’ and even the Chinese version of the Divine Metaphysics, the IChing. These works have clearly transcended their origin and become universal in the imagery and form they now take. How do you relate to them? Is this what you want to evoke in your audience?
PJ: Its never been my goal to elicit or evoke an audience in a given way with my work. I wish I could have that kind of power. What I put into my relationship to a piece is the hope that an audience will find something to relate to and I love to hear people who can articulate their perspective better than I can.

Turban-Louis Vuitton (Fabricated
Series, 2005)
NM: I admire how your work has moved away from the controversial nature of the subject matter and rather explores the different ideas and possibilities, portraying them in their element. If we take the ‘Fabricated’ series or the prayer tablet, these could be considered as controversial. But then you have moved away from any seriousness or heaviness associated with it and moved into a celebration of art, poetry, colour and the coming together of cultures. Am I right to think this or am I totally off track!?  What are your thoughts on this?
PJ: Controversy does not interest me and I try to keep it out of my subject matter. Some ideas are laden with controversy by nature and I enjoy challenging my subject matter by not focusing on the controversy of the concept. 

NM: Are there any series or works in particular that stand out in your memory. Perhaps one you had a challenging time with or one you really loved?
PJ: There are yes… but so much of that has to do with factors in my actual life not just the work. So my struggles, family and friends often surround my work and make it difficult to see which was the bigger influence or challenge during a specific piece or series.

NM: Congratulations on Metropolitan Museum recently acquiring one of your more recent works for their permanent collection. Is there anything you are working on now?
PJ: Thank you. Yes, right now I am working on a new series for an exhibition at The Third Line in Dubai 2013. My subject is 'transparency' and the text I am using is an old script from a cylinder dating back to 6th century BC known as Cyrus charter of human rights.

NM: Will you be exhibiting in London any time soon?
PJ: I exhibited at Frieze art fair in London last year and I loved it there. Hopefully my work will bring me back to London soon.

Untitled 8 (Derakht Series, 2008)
One of Pouran Jinchi's favourite pieces

( All images courtesy of the artist and The Third Line) 

Pouran Jinchi first studied Engineering at George Washington University, Washington D.C. in 1982 before taking up painting at the University of California, Los Angeles in 1989 then followed by studio painting at the Art Students League in New York in 1993. 
Jinchi has exhibited extensively and has had eight solo exhibitions in New York alone. She has exhibited internationally with shows in Japan and Germany and is featured in public collections including the Federal Reserve Bank, New York, The Arthur M. Sackler Gallery, Smithsonian Institution, Washington D.C.  and the Brooklyn Museum, New York. Pouran Jinchi currently lives and works in New York. To read Pouran Jinchi's full biography, click here: BIO

Irini Gonou's "A Tale of Two Cultures" | Friday 22nd June, 2012 | Published under Caspian Arts Foundation

The Sheltering Word (v)
Irini Gonou's latest exhibition 'A Tale of Two Cultures' combines Greek and Arabic cultures, highlighting in particular the ancient civilisations with the use of the 'protective written word', amulets, tunics and symbols. Irini wanted to keep the pieces and the exhibition in line with that of a museum, not bringing it out of its context and focusing on that period of time. Although the two are distinctive, they are joined by history and the sharing of the Mediterranean sea, and as Irini has pointed out "..the wider Mediterranean area is charged culturally with supernatural powers" as we can see through her work. 'A Tale Of Two Cultures' is currently neing exhibited at Lahd Gallery in London.

 NM: There is an endearing quality when 2 cultures are used together in some art form, the experience is so enriching. Your work combines both Greek and Arab cultures; what did you want to highlight through using the two together, especially in a period where both are faced with their own crises and going through major changes?
IG: I don't know how some things affect us more than others but old civilizations and especially those that have left their traces around Mediterranean Sea have always a big attraction for me. "Our Sea" joined its people together. The threads of its history are mixed, its memory confused, and that's what I want to highlight in this exhibition. Two cultures, the Greek - the one I was born in, and the Arabic - the one I adopted, with their distinctive indigenous scripts, are here in dialog with their continuous and life-affirming exchanges and their cross-fertilisation influences. Actually, both in social and economic crises, I think they benefit from having a look to their collective cultural memory, as the mirror-shield Perseus used to extinguish Medusa.

NM: What is the story behind your latest exhibition "A Tale of Two Cultures" and what do you want to evoke in your audience?
IG: This exhibition is a "magic" wandering into the healing and protective power of the written word as a specific cultural idiom and as a dialogue between the Greek and Arabic culture. Some objects are inspired from real "magical" objects I have seen in the museums and then transformed in my own way. There are others that I invented totally trying to make them as they would be real. The whole collection is a kind of quasi-museum. When I exhibited some of them at the Museum of Islamic Arts in Athens between the museum's displayed objects, some people were confused thinking them real. Using entirely natural materials such as textiles, fired clay, reeds, leaves, seed pods, eucalyptus bark and linen or cannabis twine, I make my own interpretations of amulets and protective clothing, magic bowls and talismanic objects.

Eucalytpus Leaves






NM: When did you start this project?
IG: This project began in 2007. Some of the objects have been shown at my exhibition "Al Khatt, the magic script" which took place at the Museum of Islamic Arts of Athens in 2008. Others were made in 2011-12.  At The Museum, the written protection was only about Arabic script. For my recent exhibition at the Lahd Gallery, I created a dialogue between Greek and Arabic scripts. In between I was working on the Greek magic objects.

NM: I am interested in your "exploration of the protection of written words". This is very mystical and actually, in mysticism, we are taught that the power of words; both written and spoken orally are in fact very real and once something is written or spoken, it is forever there. What did you discover in the power and protection of written words?

IG: I think for me everything began the day I discovered in the British Museum, two extraordinary tunics - the batakari tunic adorned with amulets, and the rigan yaki talismanic tunic both "made" for the Ashanti people of Ghana, inscribed with Quran verses and magical diagrams. I was completely amazed and consider these two pieces to be my initiation into the "magic world". The Arabic words, letters and numbers are considered in the Islamic world to be of a divine essence and the written word to provide protection. The protective properties of small pieces of paper composed by the marabou in West Africa in order to protect his patient are generally well-known. Likewise Ethiopian magic scrolls and Greek magic papyri, to report only some examples of an unending list. So the written word, in the larger Mediterranean area, is charged culturally with supernatural powers and linked mystically to the elements composing the universe. Actually in our contemporary societies we are also attracted to the word and its magic power in many different ways. Words are everywhere. We are definitely the composers of our own magic universe. Writing down our intimate thoughts, spelling the lyrics of our favourite song - the enchantment is there!

Big Protective Tunic

NM: Do you personally believe in the protection amulets and symbols contain?
IG: I believe in the healing qualities of nature and I also believe in the power symbols are charged with through collective memory and cultural and traditional process, as well as the "animation" of shaped object through hand made work. Nature's respect, patience, and the amount of time spent on each one of these objects are operating positive emanations.

NM: The more we can embrace each culture, showing them side by side, as we see in your work, it is very clear that the essence of it can never be threatened or erased. Cultures, especially when combined together, can play a large role in the healing process in a world where so much turmoil is present. What are your thoughts on this?
IG: I think that we artists, like medicine men, marabous or Bamana priests of our contemporary societies, have to revisit the symbols again in order to reactivate ancient bonds to stimulate the healing process in our societies in turmoil.


NM: Now, on to more technical questions. I saw a lot of natural materials being used in the various pieces. I hear a lot of different artists who work with natural materials and stone say how much they feel a connectedness to the earth and our planet in general. What are the reasons for you?
IG: Truth is that working with natural materials you are feeling the pulse of nature and this process provides you with a long lasting feeling of well being. The more you delve into exploring nature's secrets the tougher are the challenges, because you are in an immensity of new experiments with "magical" properties. Working on my magic bowls, amulets, protective talismans and charms, I used fired clay, reeds, eucalyptus leaves and barks and calabash seeds. I also made my own natural inks and decoctions. None of these materials could be bought and everything had to be found and made from scratch. Same for my inscribed magic scrolls and protective tunics. Working on these raw materials, I was at the same time meditating on their medical-magical-protective properties and symbolic meanings.


NM: I saw a very interesting piece using cannabis strings, which you told mentioned that they came from China. You also used calabash seeds and Aloe Vera dried flowers. What made you decide to use these? What made you get the cannabis strings from China?
IG: I found cannabis string at a Chinese cooperative society in Paris and I was attracted by the mythology of this drug and medicine plant. I made my amulet-tunic at my studio in Naxos Island, tying knots of this cannabis string every day for a month during the sunset. I needed at this time to experience a ritualistic way of working. In the end I attached to it some calabash seeds for their fertility properties and dried Aloe Vera flowers, the well known plant for its healing and soothing properties.

Amulet Tunic

NM: Can you explain a bit about the scripts and how they were shown in the form of tunics? Why were they shown in the form of tunics?
IG: As I mentioned previously this concept comes from the Ashanti tunics and "inscribed" talismanic cloths. These clothes were a "written" shield protecting the owner - especially soldiers or chiefs - from dangers of all kinds. On my protective tunics verses are Adonis poetry verses in Arabic script and Elytis poetry verses in Greek script, in order to emphasize the healing properties of art in modern societies.


Sheltering Word (viii)
NM: What is the significance of the numbers you showed in the sheltering word ii and viii?
IG: These are the magic squares, arranged in a three by three grid pattern whose sum of the numbers in each row, column and diagonal is 15. Magic squares were inscribed, painted, embroidered or engraved on textile, clay or metal bowls and worn as talismans to ensure long life and prevention of diseases. It was always considered a very strong talismanic arrangement.


NM: What are the words inscribed in the sheltering word viii?
IG: This is an ancient Greek incantation asking for "a good life, a congenial mood, to be 'right in the head', to have an iron constitution, peace and god". The two letters at the end Ψ and Χ form the phonetic spelling of the word «soul».  


NM: Do you have a favourite piece?

IG: I always change the ones I like but I feel now I am closer to the ‘protective tunics’ and would like to work on them more and make them bigger.


NM: What are you working on now?

IG: One part of my project is the ‘protective tunics’ I just mentioned and I am also working on a big exhibition about Demeter, the goddess of harvest, in an old tower on Naxos Island. In fact the tower is near the sanctuary of Demeter and I am producing work on her. I would like to underline the importance of agriculture today through this exhibition and Naxos is a very agricultural island so this is going to be very interesting. 

Irini Gonou was born on 1955 in Athens. She studied sculpture at the Ecole Nationale Superieure des Beaux-Arts and after at the Ecole Nationale Superieure des Arts Decoratifs where she has also worked as a workshop assistant for two years at the section of ceramic sculpture. She lived in Paris for eleven years studying at the same time the multicultural dimension of art. From 1980 she has shown her work in thirty two solo exhibitions in Greece and abroad. Her solo exhibition Al-Khatt, the magic script on 2009 was a visual dialog with the Benaki Museum of Islamic Arts exhibits in Athens. She has participated in a numerous group exhibitions in Greece in collaboration with prominent curators of the Greek art scene, but also in France, UK and Belgium. Her artwork is included to the collections of the French Ministry of Culture, to the Musee Ernest Renan in France, to the Museum of Islamic Arts in Athens, to the Museum of Contemporary Art in Florina to the Anthropological Museum of Ptolemais and to The National Bank of Greece Historical Archive, also in Greece, to the Municipal Galleries, private Museums and Foundations, and to a variety of important private collections in Greece and abroad. She lives and works in Athens and in Naxos Island in Greece and teaches Arabic and Byzantine calligraphy at the Museum of Islamic Arts of Athens.

Interview with Ziad Antar| Published under Caspian Arts Foundation| 6th June, 2012

Dubai 4

Ziad Antar, the Lebanese photographer who is currently in residency at The Delfina Foundation speaks with me about his latest project 'A Portrait of a Territory' , and how the experimentation of cameras and film have always been the focal centre of transforming his ideas into still or moving images. Elements that have been taken from today's world, Ziad shows them in their natural state, without any human interference. Through the film and camera lens, we are shown a story. However, he explains that nothing has been suggested or imposed through the works, and that the images simply speak for themselves.
Antar has been working with photography and video since 2002 when he directed his first documentary on the French photographer Jean-Luc Moulène. He has made several documentaries for the Arabic news channel al-Arabiya. Antar's work has been shown in numerous exhibitions including The Mediterranean Approach and The Future of a Promise, Venice, Italy (2011), Sharjah Biennial 10 (2011), the New Museum, New York (2009), the Cittadellarte, Pistoletto Foundation, Biella, Italy (2009), Sharjah Biennial (2009), Tate Modern, London (2008), the Centre Pompidou, Paris (2006) La Cabane, Palais de Tokyo, Paris (2005) and the Taipei Biennial, Taiwan (2008). He was nominated for the Ukrainian Pinchuk Foundation's Future Generation Prize in 2010. Ziad Antar was born in 1978 in Saida, Lebanon and now lives and works between Paris and Beirut.

NM: What inspired you to become a photographer and live the life of a photographer?
ZA: I was always interested in image. Even before I became interested in still image and photography, I always had a video camera in my hands. So, it started from this need to record basically, without any intention to make work out of what I was recording. But as a first choice of camera, especially video camera, I was interested in this recording (device) and then this increased with time. Especially when I started to work as an assistant at the Arab Image Foundation, working on the series of Hashem El Madani, the work of Akram Zaatari. I had a closer view on the work of photography: black and whites, studio, street photography in Lebanon. I was searching on all the images of people and portraits. I somehow had an idea other than a video because a video is a basic camera that everyone has, you know? I didn’t build anything on it. I was young and I had this small handy cam. So my first experience this, when I was faced with the quantity of images and photographs and a big archive. I started to ask myself more about the image. That’s how I was inspired, and then I decided to study film. So film and photography are still moving images. Like this I built up my will.

 NM: How do you choose your subject matter? Is it something that you are drawn to or repelled by and there is a need to share it or tell a story through your work?
ZA: No, definitely not a story. I don’t know how I choose my subjects actually.
I am very practical. I used to make videos based on the subject that was always related to the experimentation of the medium. So, if you want a precise answer on subject, I don’t have this. For example, my videos are always related to music or another type of art. It’s dealing with how to create a video and transform an idea into video. Photography is a bit different but it’s the same way as to how I experiment with still image. I don’t know how… subjects or projects. I prefer to call them projects. I start with something simple related to photography and the history of photography and I build up on it. For example, the book on Sharjah or on the UAE…
 
NM: Which leads me to my next question… what drew you to work on Portraits of A Territory? Was this something you were thinking about over time?
Sharjah - Docks
ZA:  I was interested in all the products scattered on the docks in the Emirates. The way they were wrapped like sculptures scattered one by one by one. All the products you can imagine were on the docks.  From weaves to batteries to telephones to milk to coffee to clothes to small cars, to anything!  They were wrapped and they were handling these onto small boats to go to other parts of the world between India and Pakistan, China, Iran and the Arab world. So, first I am always interested in photographing as a form of documentation and the photography of products.

NM: So you would photograph them in their element without any interference?
ZA: Yes, exactly. This subject interested me, if you want to discuss about subjects, but I arrived to a project by the end of it. The subject of products interested me, because photographically speaking there is this process in photographing products, which is found in my culture of photography in the French school of Patrick Tosani, Jean-Luc Molene, and Jean-Marc Bustamente. And then at the same time it has a very social and economical aspect to it, and also political, that tells you about the trade and the history of the country. So, I wanted to do something around it, so I started to photograph the docks, and when I finished the docks I continued and then this linear thing was the whole coastline, little by little.

NM: In the talk with the Tate (Jessica Morgan) I saw a lot of buildings in your photography – why buildings? Is it for architectural reasons or did you also see them as sculptures just standing out?
ZA: In the project of Portraits of A Territory, I photographed them as elements on the seaside that represent the coast or are found on the coast. They are the urban structures on the coast. It was for this reason that I shot a lot of buildings, especially that in this project there is the aspect of the boom and the fall and this had a direct impact. You cannot feel this let’s say if you go to Dubai or Abu Dhabi and spend 2 days there. But you can feel this here through several elements – one was through the buildings that were stopped halfway or through others being destroyed. So these elements were important parts of the project.

NM: So going on to my next question about that, you showed buildings that were vacated or unfinished due to the fall or lack of resources; were you trying to make a point or poke fun at what’s going on in the world today? So much importance being placed on these buildings and then all of a sudden there’s no value and they are left empty? Were you trying to make fun of or show the humour in this?
ZA: No. I never criticise at or work this way. I’m not making fun. It could be humorous but I prefer we look at these images as a whole. The buildings accomplished or unaccomplished, or the products or the docks, sand dunes, empty coasts, pipe lines, factories, ports… all these are the elements of the whole project that can make a point of view. When you see the whole package together of the images, you would understand that it’s not criticising but it is. It’s not making fun but there might be some ‘funny’ images. I’m not suggesting anything. I am just making a point of view on the whole coastline stating it in its actual status today. I am presenting it as a document. There are too many elements that you can take from one image but the whole should be taken from all of the images. To criticise was not my intention at all. Even when I took shots with expired films, for example the Burj Khalifa. I don’t intend the image to send a message. I don’t believe in this. I don’t do this.

NM: Actually on the point of using expired film rolls and old cameras – do you want to project an image of something that comes from today’s world but because of the quality of the film it looks like it could have come from another time?
Burj Khalifa - Expired Series
ZA: To tell you the truth, this point of view was there somewhere. I took all these unexposed films and with them I took shots of modern structures. Somehow I was re-imagining the time and putting these modern structures into 40 years ago. But I did not fixate on that only. The project, at first, was purely experimental: to make an image a success with film rolls that expired in 1976 and that were badly conserved. They endured water floods, humidity, there was even a fire in the storage of Madani. So in the beginning it was trying to make an image, and then when I succeeded, I was starting to translate this as you said it – imagining it from another time.  I also had my own personal point of view, for example, like a tourist in New York shooting buildings or bridges. The form changes, like the living cells that die. There is a living material somewhere and my point of view was living, changing,   developing over time – but what you said was part of the project.

NM: There was an interesting point on you never re-shooting the same site twice (on Portraits of A Territory). Didn’t you ever feel dissatisfied with any shots you may have taken and you just had to go back and revisit that site? Or was there that element of detachment, if it turns out great then great, if not then let’s move on to the next site?
ZA: It depends on the project. For example in my project on Portraits of A Territory, it didn’t make sense to. Because I was losing light and the deterioration of light on the image was my direct line. In French we call it “il n’y a pas des photos ratés…” nothing is considered a bad image. I can go back for the whole project but not for a particular image or a site even though this element is important, there was nothing called a failure, I took it as I shot it. But in other cases would I repeat a shot? Yes I would.  For example, the images I showed you from the Motorcycles Series, these are my portraits, pure portraits. If one image is not good then should I repeat it?  Of course I would. So it depends on the project.

NM: So for you it’s more about the journey and the process and not really the outcome? The experience?
ZA: No, not even this. It depends on the project, the concept. On the coastline, the elements are found there and you can capture them with digital cameras, non- digital, with your i-phone. My project was to work with the light. How these elements produce the light and how that is reflected on my negative using these simple plastic cameras. The images were taken like a sequence. So one blurry image or one badly taken image was not considered bad. I shot it and I continued. The idea of the project… you decrease the ratio of failure, especially in this project, it was clear. I am going to shoot in this way and that way and I discarded a lot of failures, I decreased them. I have 1500 images and from that the book is there, and the story is there.

NM: Moving on to your Products of a War series and Veil series, the subject matter is very clear. As a photographer do you remove your ‘self ‘ and your feelings in the relation to the subject? Are you the silent observer?
ZA: You are saying this because they are photographed on a white background and are taken out of their context.

Veil 09
NM: but they speak so much for themselves as well…
ZA: There are 2 things to consider: taking them out of their context is the first thing and secondly, I step out from putting myself in the story. Why? I take a step backward because whenever you take a camera and take an image, any image you are creating a point of view and you are saying ‘I’ – so you don’t need to repeat this so much. When I made the images of the veils in the refugee camp in Ein El-Helweh, even though the ‘I’ disappeared from the project, I was still present in the whole process. If I agree or not, I am there. My point of view is there.  Now, you make another focus on the product whenever you take it out of wherever he or she or it was. Especially in the Products of War series, shooting them under wreckage or in the supermarket or in the hand of an Israeli soldier is totally different than bringing it into my studio.
This small practice of bringing the subjects into my studio, which was the balcony of my house with a white table; here was the subject and then I could decide how to shoot the products, or the products of war.  The same thing was also there for the veils, the blue background was a ping-pong table. The Palestinian NGO where I was working received the table as a gift. So, we made the veils on that and that subject is also there in its’ simplicity. But I prefer this vague point of view.  I don’t want to create a clear point of view on what I want to say, for example, on the veil. I prefer to present the veils as a form… I don’t find the words but a form that is a representation of the young girls there.

Tricycle
NM: The external state whether it’s war or a football match, is always reflective of the internal state of the human mind. It reflects that. So, when you see all these empty buildings or the veils or products of war, did you ever feel sorry for that object because it comes with its own history in any case and it’s own story. Do you feel a connection to these objects that have gone through trauma and that kind of experience, even though they are inanimate?
ZA: My answer is very short.  There is something in photography related to sadness. I don’t feel sorry or pity and all those feelings but there is something sad. I think because with our practice, we immortalise one second when we capture it. If I take your image or the image of this (fridge) we feel that we can keep the image forever. The truth, subconsciously, is that on the contrary you are killing it because you are stopping one second of it. So there is something sad in any subject, so I do not need to add more sadness to the trauma or drama, you would not be able to handle it. It would be too much. I don’t like this. There might be something sad but there is also hope. You cannot imagine the sadness of the images of the veil and how happy we were while working on the images and the energy in the refugee camp. The girls have so much hope. The people there, you can’t even imagine. No trauma or drama. More inspirational and hope with their difficulties, people would like to create and would like to live. There’s sadness, yes but I do not add to it.


NM: What artists do you personally admire and find you have drawn inspiration from?
ZA: It’s difficult for me. I have a lot. In photography I’ve been inspired by Nobuyoshi Araki, the Japanese artist and before Araki, I was inspired by reading a lot of Japanese literature like Tanizaki. I have a lot of inspiration so I cannot take any one in particular. I am also inspired a lot by non-art. I produce olive oil, so this is another inspiration for me.

NM: Do you ever doubt what you are doing while in the process of doing it?
ZA: Sure, of course. However, when I start a project I never stop but doubts do come in sometimes at the beginning of the project sometimes in the middle or end. For example, when I shot the policemen, I didn’t have any doubt. I was sure that I was making something very good and look, the project stopped, it ended up being a failure. When I started to shoot the coast in the beginning, I had some doubt and strangely it ended up as a book and an exhibition and the project that I was very sure of that I knew what I was doing stopped halfway.

NM: What are you working on now and why in London?
ZA: I don’t have a key project yet. I came because I wanted some energy and I find this city very energetic. And I felt that at this moment I want to live this. For this reason I came and The Delfina Foundation can provide you with what you need.

NM: I heard you are working with a camera without a lens, how is this working out for you?
ZA: I think this has failed actually. I can show you some images but it was experimental. Maybe it’s premature to talk about it and I took shots of London with it but I don’t know.

NM: You never know…
ZA: Yes maybe one day I will do a book with all my projects that did not work.

NM: That’s my next question, what do you do with all your film?
ZA: Unexposed or exposed?
NM: The negatives...
ZA: That’s a problem. Some friends told me to put them somewhere safe in an archive. Actually I have them in 3 parts: one in Saida, badly preserved in an aluminium case.  Privacy is an issue in Lebanon – for example I can arrive and my mother or sister or brother or father has changed its location and I end up finding this small compartment on the balcony! Another part is at a friend’s house in Paris and a 3rd part is where I do the printing. So I have 3 bad locations, so I need to think about this. But this is how I live actually.

(images courtesy of the artist)