Interview with Ziad Antar| Published under Caspian Arts Foundation| 6th June, 2012

Dubai 4

Ziad Antar, the Lebanese photographer who is currently in residency at The Delfina Foundation speaks with me about his latest project 'A Portrait of a Territory' , and how the experimentation of cameras and film have always been the focal centre of transforming his ideas into still or moving images. Elements that have been taken from today's world, Ziad shows them in their natural state, without any human interference. Through the film and camera lens, we are shown a story. However, he explains that nothing has been suggested or imposed through the works, and that the images simply speak for themselves.
Antar has been working with photography and video since 2002 when he directed his first documentary on the French photographer Jean-Luc Moulène. He has made several documentaries for the Arabic news channel al-Arabiya. Antar's work has been shown in numerous exhibitions including The Mediterranean Approach and The Future of a Promise, Venice, Italy (2011), Sharjah Biennial 10 (2011), the New Museum, New York (2009), the Cittadellarte, Pistoletto Foundation, Biella, Italy (2009), Sharjah Biennial (2009), Tate Modern, London (2008), the Centre Pompidou, Paris (2006) La Cabane, Palais de Tokyo, Paris (2005) and the Taipei Biennial, Taiwan (2008). He was nominated for the Ukrainian Pinchuk Foundation's Future Generation Prize in 2010. Ziad Antar was born in 1978 in Saida, Lebanon and now lives and works between Paris and Beirut.

NM: What inspired you to become a photographer and live the life of a photographer?
ZA: I was always interested in image. Even before I became interested in still image and photography, I always had a video camera in my hands. So, it started from this need to record basically, without any intention to make work out of what I was recording. But as a first choice of camera, especially video camera, I was interested in this recording (device) and then this increased with time. Especially when I started to work as an assistant at the Arab Image Foundation, working on the series of Hashem El Madani, the work of Akram Zaatari. I had a closer view on the work of photography: black and whites, studio, street photography in Lebanon. I was searching on all the images of people and portraits. I somehow had an idea other than a video because a video is a basic camera that everyone has, you know? I didn’t build anything on it. I was young and I had this small handy cam. So my first experience this, when I was faced with the quantity of images and photographs and a big archive. I started to ask myself more about the image. That’s how I was inspired, and then I decided to study film. So film and photography are still moving images. Like this I built up my will.

 NM: How do you choose your subject matter? Is it something that you are drawn to or repelled by and there is a need to share it or tell a story through your work?
ZA: No, definitely not a story. I don’t know how I choose my subjects actually.
I am very practical. I used to make videos based on the subject that was always related to the experimentation of the medium. So, if you want a precise answer on subject, I don’t have this. For example, my videos are always related to music or another type of art. It’s dealing with how to create a video and transform an idea into video. Photography is a bit different but it’s the same way as to how I experiment with still image. I don’t know how… subjects or projects. I prefer to call them projects. I start with something simple related to photography and the history of photography and I build up on it. For example, the book on Sharjah or on the UAE…
 
NM: Which leads me to my next question… what drew you to work on Portraits of A Territory? Was this something you were thinking about over time?
Sharjah - Docks
ZA:  I was interested in all the products scattered on the docks in the Emirates. The way they were wrapped like sculptures scattered one by one by one. All the products you can imagine were on the docks.  From weaves to batteries to telephones to milk to coffee to clothes to small cars, to anything!  They were wrapped and they were handling these onto small boats to go to other parts of the world between India and Pakistan, China, Iran and the Arab world. So, first I am always interested in photographing as a form of documentation and the photography of products.

NM: So you would photograph them in their element without any interference?
ZA: Yes, exactly. This subject interested me, if you want to discuss about subjects, but I arrived to a project by the end of it. The subject of products interested me, because photographically speaking there is this process in photographing products, which is found in my culture of photography in the French school of Patrick Tosani, Jean-Luc Molene, and Jean-Marc Bustamente. And then at the same time it has a very social and economical aspect to it, and also political, that tells you about the trade and the history of the country. So, I wanted to do something around it, so I started to photograph the docks, and when I finished the docks I continued and then this linear thing was the whole coastline, little by little.

NM: In the talk with the Tate (Jessica Morgan) I saw a lot of buildings in your photography – why buildings? Is it for architectural reasons or did you also see them as sculptures just standing out?
ZA: In the project of Portraits of A Territory, I photographed them as elements on the seaside that represent the coast or are found on the coast. They are the urban structures on the coast. It was for this reason that I shot a lot of buildings, especially that in this project there is the aspect of the boom and the fall and this had a direct impact. You cannot feel this let’s say if you go to Dubai or Abu Dhabi and spend 2 days there. But you can feel this here through several elements – one was through the buildings that were stopped halfway or through others being destroyed. So these elements were important parts of the project.

NM: So going on to my next question about that, you showed buildings that were vacated or unfinished due to the fall or lack of resources; were you trying to make a point or poke fun at what’s going on in the world today? So much importance being placed on these buildings and then all of a sudden there’s no value and they are left empty? Were you trying to make fun of or show the humour in this?
ZA: No. I never criticise at or work this way. I’m not making fun. It could be humorous but I prefer we look at these images as a whole. The buildings accomplished or unaccomplished, or the products or the docks, sand dunes, empty coasts, pipe lines, factories, ports… all these are the elements of the whole project that can make a point of view. When you see the whole package together of the images, you would understand that it’s not criticising but it is. It’s not making fun but there might be some ‘funny’ images. I’m not suggesting anything. I am just making a point of view on the whole coastline stating it in its actual status today. I am presenting it as a document. There are too many elements that you can take from one image but the whole should be taken from all of the images. To criticise was not my intention at all. Even when I took shots with expired films, for example the Burj Khalifa. I don’t intend the image to send a message. I don’t believe in this. I don’t do this.

NM: Actually on the point of using expired film rolls and old cameras – do you want to project an image of something that comes from today’s world but because of the quality of the film it looks like it could have come from another time?
Burj Khalifa - Expired Series
ZA: To tell you the truth, this point of view was there somewhere. I took all these unexposed films and with them I took shots of modern structures. Somehow I was re-imagining the time and putting these modern structures into 40 years ago. But I did not fixate on that only. The project, at first, was purely experimental: to make an image a success with film rolls that expired in 1976 and that were badly conserved. They endured water floods, humidity, there was even a fire in the storage of Madani. So in the beginning it was trying to make an image, and then when I succeeded, I was starting to translate this as you said it – imagining it from another time.  I also had my own personal point of view, for example, like a tourist in New York shooting buildings or bridges. The form changes, like the living cells that die. There is a living material somewhere and my point of view was living, changing,   developing over time – but what you said was part of the project.

NM: There was an interesting point on you never re-shooting the same site twice (on Portraits of A Territory). Didn’t you ever feel dissatisfied with any shots you may have taken and you just had to go back and revisit that site? Or was there that element of detachment, if it turns out great then great, if not then let’s move on to the next site?
ZA: It depends on the project. For example in my project on Portraits of A Territory, it didn’t make sense to. Because I was losing light and the deterioration of light on the image was my direct line. In French we call it “il n’y a pas des photos ratés…” nothing is considered a bad image. I can go back for the whole project but not for a particular image or a site even though this element is important, there was nothing called a failure, I took it as I shot it. But in other cases would I repeat a shot? Yes I would.  For example, the images I showed you from the Motorcycles Series, these are my portraits, pure portraits. If one image is not good then should I repeat it?  Of course I would. So it depends on the project.

NM: So for you it’s more about the journey and the process and not really the outcome? The experience?
ZA: No, not even this. It depends on the project, the concept. On the coastline, the elements are found there and you can capture them with digital cameras, non- digital, with your i-phone. My project was to work with the light. How these elements produce the light and how that is reflected on my negative using these simple plastic cameras. The images were taken like a sequence. So one blurry image or one badly taken image was not considered bad. I shot it and I continued. The idea of the project… you decrease the ratio of failure, especially in this project, it was clear. I am going to shoot in this way and that way and I discarded a lot of failures, I decreased them. I have 1500 images and from that the book is there, and the story is there.

NM: Moving on to your Products of a War series and Veil series, the subject matter is very clear. As a photographer do you remove your ‘self ‘ and your feelings in the relation to the subject? Are you the silent observer?
ZA: You are saying this because they are photographed on a white background and are taken out of their context.

Veil 09
NM: but they speak so much for themselves as well…
ZA: There are 2 things to consider: taking them out of their context is the first thing and secondly, I step out from putting myself in the story. Why? I take a step backward because whenever you take a camera and take an image, any image you are creating a point of view and you are saying ‘I’ – so you don’t need to repeat this so much. When I made the images of the veils in the refugee camp in Ein El-Helweh, even though the ‘I’ disappeared from the project, I was still present in the whole process. If I agree or not, I am there. My point of view is there.  Now, you make another focus on the product whenever you take it out of wherever he or she or it was. Especially in the Products of War series, shooting them under wreckage or in the supermarket or in the hand of an Israeli soldier is totally different than bringing it into my studio.
This small practice of bringing the subjects into my studio, which was the balcony of my house with a white table; here was the subject and then I could decide how to shoot the products, or the products of war.  The same thing was also there for the veils, the blue background was a ping-pong table. The Palestinian NGO where I was working received the table as a gift. So, we made the veils on that and that subject is also there in its’ simplicity. But I prefer this vague point of view.  I don’t want to create a clear point of view on what I want to say, for example, on the veil. I prefer to present the veils as a form… I don’t find the words but a form that is a representation of the young girls there.

Tricycle
NM: The external state whether it’s war or a football match, is always reflective of the internal state of the human mind. It reflects that. So, when you see all these empty buildings or the veils or products of war, did you ever feel sorry for that object because it comes with its own history in any case and it’s own story. Do you feel a connection to these objects that have gone through trauma and that kind of experience, even though they are inanimate?
ZA: My answer is very short.  There is something in photography related to sadness. I don’t feel sorry or pity and all those feelings but there is something sad. I think because with our practice, we immortalise one second when we capture it. If I take your image or the image of this (fridge) we feel that we can keep the image forever. The truth, subconsciously, is that on the contrary you are killing it because you are stopping one second of it. So there is something sad in any subject, so I do not need to add more sadness to the trauma or drama, you would not be able to handle it. It would be too much. I don’t like this. There might be something sad but there is also hope. You cannot imagine the sadness of the images of the veil and how happy we were while working on the images and the energy in the refugee camp. The girls have so much hope. The people there, you can’t even imagine. No trauma or drama. More inspirational and hope with their difficulties, people would like to create and would like to live. There’s sadness, yes but I do not add to it.


NM: What artists do you personally admire and find you have drawn inspiration from?
ZA: It’s difficult for me. I have a lot. In photography I’ve been inspired by Nobuyoshi Araki, the Japanese artist and before Araki, I was inspired by reading a lot of Japanese literature like Tanizaki. I have a lot of inspiration so I cannot take any one in particular. I am also inspired a lot by non-art. I produce olive oil, so this is another inspiration for me.

NM: Do you ever doubt what you are doing while in the process of doing it?
ZA: Sure, of course. However, when I start a project I never stop but doubts do come in sometimes at the beginning of the project sometimes in the middle or end. For example, when I shot the policemen, I didn’t have any doubt. I was sure that I was making something very good and look, the project stopped, it ended up being a failure. When I started to shoot the coast in the beginning, I had some doubt and strangely it ended up as a book and an exhibition and the project that I was very sure of that I knew what I was doing stopped halfway.

NM: What are you working on now and why in London?
ZA: I don’t have a key project yet. I came because I wanted some energy and I find this city very energetic. And I felt that at this moment I want to live this. For this reason I came and The Delfina Foundation can provide you with what you need.

NM: I heard you are working with a camera without a lens, how is this working out for you?
ZA: I think this has failed actually. I can show you some images but it was experimental. Maybe it’s premature to talk about it and I took shots of London with it but I don’t know.

NM: You never know…
ZA: Yes maybe one day I will do a book with all my projects that did not work.

NM: That’s my next question, what do you do with all your film?
ZA: Unexposed or exposed?
NM: The negatives...
ZA: That’s a problem. Some friends told me to put them somewhere safe in an archive. Actually I have them in 3 parts: one in Saida, badly preserved in an aluminium case.  Privacy is an issue in Lebanon – for example I can arrive and my mother or sister or brother or father has changed its location and I end up finding this small compartment on the balcony! Another part is at a friend’s house in Paris and a 3rd part is where I do the printing. So I have 3 bad locations, so I need to think about this. But this is how I live actually.

(images courtesy of the artist)

Excursions In The Dark | May 10th, 2012

Kaya Behkalam's film, Excursions in the Dark, recently won the Dialogue Award at the European Media Art Festival in Osnabrueck, Germany. This film gives the viewer insight into the empty streets of Cairo after the midnight curfew took place and what's interesting is how during the weeks that followed, Kaya was building an account of "dream-memories" that people had the nights before.

“Until recently I used to see in the future in my dreams. A few weeks ago I dreamt of a kid in my house and then some days later my son told me his wife was expecting a child. This sort of prediction happened many times. Lately I went to a Sheikh and told him about this. He told me: Now that you have lifted this secret, it won’t happen again. And so it was. I can’t remember my dreams anymore.”

Watch an excerpt from the film.

                   




Friday March 30th | Interview with Syrian artist Khaled Akil | Published Under Caspian Arts Foundation

The Skull
With all the chaos and terror going on in the Middle East, one can't but help be taken away by the outflow of art work coming from Syria. With powerful imagery and symbols of what people have to endure on a daily basis is surely going to stay with us for some time to come. This is what is making the Middle Eastern art world move, how the artists are at the forefront risking their own lives to speak for their people. I recommend anyone interested in politics, the Arab spring and contemporary art to visit the current exhibition at Lahd Gallery in London to see Khaled Akil's 'The Unmentioned' based on the current social and political issues in Syria. Caspian Arts Foundation is very proud to support Khaled Akil and his work and to have him speak with us about life as an artist in Syria today.


CAF: You are currently living and working in Aleppo with what the current situation is in Syria, how difficult is it to work as an artist there now? What are your circumstances and how do you go about your work and in keeping yourself and your surroundings safe?
K.A.: As artists we all suffer from dictatorship regimes in our normal daily lives. You can imagine then what the situation is now. I mean art became a weapon that threatens the regime and the anti-regime as well, it is not acceptable from both parts because art reveals the truth and takes off all the masks and lies which politics is based on…
CAF: Many Syrian artists, like yourself, are now using their art form as a platform to reach to the outside world. What are the messages you are conveying through your work, what issues (both social and political) are you addressing, and what is it you want the readers to know and understand through them?
K.A.: To be a real artist and not a “Just Looking for Profit” artist is to have an idea that you defend with your art works. It is simply having a duty regarding your society and your country … that is why. Translating the three taboos in our society into art works is my duty in order to break all fears and raising religious, social and political awareness. Syria with all its contradictions has had the most misunderstood reputation in the world. In my opinion Syria should not be represented in “Harem” or “Veil” nor “Suicide attacks” and “Terrorism” and never “Al Assad” or “Syrian National Council”. Syria is richer than that, it is not "simple" or easily grasped. You have to live in Syria with all its details to understand the secrets behind it. I try to help my audience with my artworks to live all these details, as I normally focus on ideas and details.


CAF: I saw your exhibition ‘The Unmentioned’ at Lahd Gallery and was very taken away with some of the pieces, most of which are very powerful and moving. Many of the pieces I saw on display did not show faces. Even the Sufi dancers’ heads & faces are covered up, you only get a glimpse of their body, or in one image a man holding a human skull. What is the reason behind this?
K.A.: The answer is very simple. I believe that faces lie and that is why we tend to cover them either with 'Make up', 'Veil', 'Masks' and 'Yellow smiles'. The human body reflects the soul in its strengths and weaknesses while our faces reveal what we want to be revealed.

CAF: You are a self-taught artist, how did you come into photography, and what drew you to it in the first place?
K.A.: To tell you the truth it was my grandfather who had the biggest influence on my choice (into becoming an artist). During my childhood, my hobby was to try his cameras (he had more than 20 of them) and his equipments. At the age of 16 I got my first “film” camera as a present from him on the occasion of my birthday and he taught me all the techniques and details on how to use it and when. On the other hand, my father, Youssef Akil who is one of the few “first generation” painters in Syria, has been a great help in raising my artistic sense as I learned that art becomes a way of life, a different perspective with which you see and understand and deal with daily events “positive or negative.” You can easily understand from what I mentioned above the reasons that have objected me away from developing my career as a lawyer, I have a really different way of life, far from the daily complications and routine (that other people have become accustomed to).

(images courtesy of the artist and Lahd Gallery)

March 21st Updated List of MA Courses

New updated list of MA courses for 2012 / 2013. Any questions direct them to info@caspianartsfoundation.com. For any queries regarding your application direct them to Student Funds on + 44 (0) 20 7514 6146

Follow us on twitter @CaspianArts for instant updates

GOOD LUCK!

College
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Camberwell
MA Digital Arts

MA Printmaking

MA Illustration
Chelsea
MA Fine Art

MA Interior Spatial Design
Wimbledon
MA Fine Art

MA Drawing
CSM
MA Fine Art

MA Photography

MA Character Animation
LCF
MA Fashion Photography
LCC
MA Graphic Design

MA Documentary Film

MA Graphic Moving Image

MA Photography

MA Photojournalism and Documentary Photography

Friday March 16th - News & Events

A few announcements on Caspian Arts Foundation's website. We will be updating the site over the next few days to make the site easier to use and also to bring more information about the application & guidelines form to our students. With a live twitter feed, there will be instant access to the website and giving information when needed, you can follow us on this now @CaspianArts

What's next?

We are very pleased to announce our next feature,  Syrian artist Khaled Akil, who is currently exhibiting at the Lahd Gallery in London. We are very excited to be showing his powerful and moving works and to be speaking with him about him using his art as a tool to express the life of a Syrian today.

Sanam Khatibi on her current exhibition, 'The Antagonist' | March 9th 2012 | Published Under Caspian Arts Foundation

Whenever You're Ready (April 2010)

This week I am very pleased to speak with young Iranian artist Sanam Khatibi who is currently exhibiting in London for the first time at the Waterside Contemporary gallery. Sanam's work deals with human tragedy, emotions and loss of power & control ... not unfamiliar to our world  today. She presents these works in a very interesting and unique way, naturally guiding us to address the emotions and questions they raise and giving us the space to come to our own conclusions about them. You will see from the interview that Sanam is very passionate about her work and the subject matter at hand but at the same time, even though shocking, there can be healing once the fragility of human life has been exposed.

Congratulations on your current exhibition, The Antagonist, at Waterside Contemporary. I was reading the synopsis to this exhibition, which is about personal loss, political power and the ego, which our world is filled with currently. How do your works fit into that? Is that the intention you had in mind when starting these paintings?
Thank you! The works shown in The Antagonist were mostly done previously and some specifically for the show. I have always been interested by the paradoxical nature of power and the duality in which success and failure are exposed. I am mainly interested by the effects of loss and loss of control which are the prevalent elements in most of my works. It is the emotions that stem from experiencing loss that make us behave in the most peculiar and uncontrolled manner. The works shown at Waterside deal with these subjects.
 
Artists have that ability to take something personal and make it universal. What draws you to work with human trauma and loss? What is it that inspires you to take that particular event in a human life and transform it into a universal one?
I have always been fascinated by the traumatic experiences that mark a person’s life and how they affect the complexities of human behaviour. In other words, how we interact with the world around us, how such experiences shape our identity and how we pass them on from one generation to the next. Traumatic events, loss and loss of control, generate probably the strongest emotions we as humans go through during our lives. To me, they lead to the most visceral reactions we can have and give way to the deepest instinctive feelings which we have inside. It is a subject that extends out and provokes a different response according to different experiences felt by different individuals.
Your works seem to capture the study of human movement through different forms, especially the series that include “A Spectacular Fall From Grace” and “Whenever You’re Ready”. Is this something that you have been studying and observing and are going to develop further?
A Spectacular Fall From Grace (2010)
This series of work is concerned with the loss of control. It is all about the dichotomy of a controlled act with an aim to succeed, and the act of falling, thus leading to failure.  In “Whenever you’re ready” the jockeys are thrown off their horses hence creating a series of odd movements, confronting each other whilst at the same time constructing a narrative of their own. I like the idea of developing this work further. There is something quite peculiar related to the loss of control which can lead to so many possibilities. In this particular series the act of falling leads to a transformation of movement, touching on an act of splendour whilst at the same time revealing fragility.

I love the work “I can make you happy” and also “I love you so much”, what were the ideas behind these?
Those two works deal with failure in relationships. It is about rendering emotions that are not always ideal. I suppose that they too are also about success and failure, getting what we want and eventually losing it. Every beginning has an end as everything changes...eventually.

There is a wonderful quotation by Ralph Waldo Emerson, “ to be yourself in a world that is constantly trying to make you something else is a great accomplishment”… “always do what you are afraid to do”.  You made a really brave decision to leave your career path in politics and follow your passion into the arts. What advise can you give young people today who are struggling and for whatever reason find it a very daunting task to take that risk and follow their heart. What was that final motivating factor for you to just say this is what I want to do with my life?
It is the best decision I ever took! “Always do what you are afraid to do” I like it! It is not easy to leave security for the unknown, but for me it was essential. I did not want to become a prisoner of the working society doing something I was not passionate about. So many people today live in situations which makes them unhappy. They are afraid to leave what they believe is a form of security. I am not afraid of the unknown, and if I were to give advice, I would say follow your heart – it is one of our most reliable organs. I went to see the Gilbert & George retrospective at Tate Modern a few years ago. When I entered the first room, where they had their charcoal on paper drawings (their best works ever), I decided that was it! In that moment everything became clear – that moment was the final motivating factor.
 

I Can Make You Happy  (December 2010)


 (All images courtesy of the artist)

Interview with Artist & Calligrapher Everitte Barbee ⎜Published Under Caspian Arts Foundation⎜March 2nd 2012


The arts can be used as a powerful tool to bring people together and bring about awareness to wide ranging issues from nature and love, to war and destruction, to human emotions & human frailty. More importantly, the critical role I feel the arts has to offer, is to give a glimpse of each other’s cultures and through that perhaps we can start to embrace our differences.

This week, we are speaking with Everitte Barbee (biography below). I got to know Everitte by discovering his calligraphy works on Saatchi Online.  I was instantly taken away by them, especially the attention to detail and the sheer beauty that comes through.  I was also very intrigued by how an American artist has portrayed Islamic culture through his work. 
Surah 85 - Map of Palestine



Q. As a non-Muslim, you have 
used a lot from the Quran and you have a work in progress ‘The Quran For Solidarity’. Can you explain a little about this and what it is was that drew you and inspired you to read the Quran and to write the entire book?

E.B.: I’ve wanted to read the Quran ever since ‘Islamophobia’ spread through America following 9-11. Given the number of peaceful Muslims in the world, I knew that Islam must have had very little to do with that attack, despite what many of my xenophobic countrymen would believe. So I wanted to learn what Islam was all about. Having been raised Catholic, I was amazed how similar the Quran and Bible were. I was also drawn to the Quran from an artistic standpoint since Arabic calligraphy as we know it today would not exist without it, due to the sanctity of the written word in Islam and the banning of iconography. More than a thousand years of widespread dedication allowed the various Arabic scripts to become the most beautifully perfected in the history of mankind, all because of the Quran and Islamic society. So I began writing individual surahs out of appreciation for what the Quran has given me. And I hope that by writing the Quran in a way that is aesthetically pleasing and interesting to both Muslims and non-Muslims more people will read and appreciate this wonderful text, and begin to understand what Islam is really all about.

Q. What is it that you are showing through these texts about religion, philosophy & life?

E.B.: As a whole my work attempts to create a celebration of the Middle East. I want to illustrate an accurate reflection of the beauty, heritage and welcoming culture of this fantastic region to stand as a stark contrast to the backwards, war torn, antagonistic Middle East that our western media seems intent on creating. I want to focus on the positive aspects of the Islamic world, which are for more prevalent in reality than the negative images we are constantly bombarded with on television and in the news.

Q. I am particularly interested in the outlook you take in your art to bring awareness to the importance of our cultural differences. How important a role do you feel the world of art plays in being able to bridge gaps between cultures? And more importantly by bringing cultures together?

E.B.: I think art is a fantastic vehicle for initiating a dialogue between cultures and bringing the world closer together. An artist can hardly expect that their art will bridge cultures on its own. But ideally art could cause its audience to reevaluate their own opinions or raise meaningful questions to create a dialogue about one’s cultural differences. Additionally, art is a wonderful way to remind ourselves how similar we all are as human beings. For instance, if we look at a piece of calligraphy by Hassan Massoudy, anyone, whether they were raised in Djibouti, Kathmandu or New Orleans, will fall in love with his wonderful colours and flawless brush strokes.

Q. We love the colour calligraphy, what was the deciding factor into moving away from the traditional black and white and using these meaningful colours?

E.B.: The deciding factor was largely just the confidence in my hand and acquiring the right materials. It was obviously the next logical step. My style uses calligraphy to create clear visual images, so of course I’ve always wanted to work in colour, since that’s how we perceive the world in day to day life. I was limited to black ink initially because it’s easier for several reasons; it’s opaque so it’s very easy to make corrections or fill in weaker strokes without any variation in the stroke, I can also plan a piece out in pencil under black ink without it appearing in the final piece. I could also use black calligraphy fountain pens for small text and details, which are very user friendly. With coloured inks, I have to use dip pens which are a more flexible medium but make the ink more difficult to control. I was reluctant to use them on more complex images initially, since a composition often takes up to forty hours to create. I wasn’t quite ready to risk wasting all of that time because a little too much ink came out of the dip pen ruining a week’s worth of work with one stroke.

Surah 99 - The Earthquake
Thank you for taking the time to speak with us and we wish you ongoing success.

Born and raised in Nashville, Tennessee. At the age of eighteen he moved to Scotland to study international business and Arabic. He began formal training in Islamic calligraphy while living in Damascus, Syria in fall and winter of 2009. He is currently living and working as an artist in Beirut, Lebanon and continuing his study of Islamic calligraphy.